Sean Michael Lucas

The Tragedy of Steve McNair

2009-07-11T09:32:00.002-05:00

In about an hour from now, the funeral service for former Tennessee Titans quarterback Steve McNair will be taking place on the University of Southern Mississippi campus here in Hattiesburg. Because McNair grew up about 45 minutes away in Mt. Olive, MS, and because two of his sons live in Hattiesburg, our local news coverage has been dominated by the his tragic story.

And it is tragic: if you don't know, McNair was gunned down by his girlfriend while he was asleep on the couch in an apartment leased to him and used by them both. He leaves behind four kids and a wife as well as heart-broken family, friends, and communities who looked up to him. In many ways, it was a senseless act by a woman who was beginning to lose her grip on her life.

But it was tragic in a different way as well. As I was thinking about it this morning, McNair's death demonstrates the tragic consequence that comes from violating what Randy Alcorn calls "the purity principle": purity is always smart; impurity is always stupid. While most impurity does not end in a violent murder-suicide, the effects are wide-ranging, destructive, and devastating all the same.

The Book of Proverbs bears this out: "The lips of a forbidden woman drip honey, and her speech is smoother than oil, but in the end she is bitter as wormwood, sharp as a two-edged sword. Her feet go down to death; her steps follow the path to Sheol; she does not ponder the path of life; her ways wander and she does not know it" (Prov 5:3-6).

Again, "Keep your way far from her, and do not go near the door of her house, lest you give your honor to others and your years to the merciless...and you say, 'How I hated discipline, and my heart despised reproof! I did not listen to the voice of my teachers or incline my ear to my instructors. I am at the brink of utter ruin in the assembled congregation" (Prov 5:8-9, 12-14).

Again, "Can a man carry fire next to his chest and his clothes not be burned? Or can one walk on hot coals and his feet not be scorched? So is he who goes in to his neighbor's wife; none who touches her will go unpunished" (Prov 6:27-29).

Again, "With much seductive speech she persuades him; with her smooth talk she compels him. All at once he followers her, as an ox goes to the slaughter or as a stag is caught fast till an arrow pierces its liver; as a bird rushes into a snare; he does not know that it will cost him his life" (Prov 7:21-23).

In many ways, McNair's tragic and untimely death causes these biblical wisdom texts to come to life. While sexual impurity make not bring someone to the grave in the immediate and horrifying way that it did McNair, the consequences are always devastating--Sheol, the grave, the place of the dead, lurks around sexual impurity.

Why is that the case? Because throughout the Bible and especially the OT, idolatry and sexual immorality/adultery go hand-in-hand. The case of Hosea's wife Gomer was the most graphic illustration of a basic truth: when we are not satisfied with the Triune God who has come near to us in Jesus, we inevitable turn our hearts to other idols who promise satisfaction. And frequently, those gods promise sensual pleasure and delight that can calm our aching hearts. But in the end those gods--the gods of significance and security, the gods of power and influence, the gods of self-sufficiency and Independence--cannot deliver anything but the grave.

Wisdom (a.k.a. the smart life) consists of fearing and delighting in the only God who can deliver on his promises: the Triune God of the Bible, the God who came near to us in Jesus Christ and comes near to us by the Spirit of Jesus. This God's steadfast love is better than life (Psa. 63:3); this love can satisfy the deepest longings which we have, both longings of our souls and our bodies.

The tragedy of Steve McNair is a tragedy played out on a small scale in so many of our lives, including my own: it is the tragedy of failing to be utterly satisfied in God himself, the only one who can fill the eternal longings of our being.

Six week "vacation" over

2009-07-11T09:30:00.002-05:00

Just wanted to note that the six week vacation that I've taken from blogging is over. We've been a little busy: we moved our stuff to Hattiesburg, MS, the first week of June; drove to Brevard, NC, for a week of vacation; drove to Orlando, FL, for the PCA General Assembly; drove back to Hattiesburg to unpack; and on June 30, began a regular pastoral routine. Now that I'm settling in, I feel like I return my attention to the wider world...

We're number 1...

2009-07-01T18:02:00.000-05:00

...and living large!

Moving

2009-06-01T12:15:00.002-05:00

It seemed fitting to post on the fact that the moving trucks are here today. Our movers sent four guys to pack us; we are hopeful that they will be done packing tomorrow and begin shuttling stuff out of here. Lord willing, we will be heading down I-55 toward Hattiesburg, Mississippi, with the early light on Thursday, June 4.

This is my 17th move: Stratford, NJ [where I was born]; Radford VA; Manchester, England; Williamstown, NJ; Spring, TX; Westfield, NJ; Reston, VA; Taylors, SC [my first apartment and beginnings of my moves as an adult]; New Castle, IN [first apartment after Sara and I got married]; Philadelphia, PA [three moves here--Bensalem, Yardley, and Abington, PA]; Louisville, KY [two moves here--Crestwood and Bedford]; St. Louis, MO [two moves here--St. Charles and Creve Coeur]; and now Hattiesburg, MS.

It is interesting to reflect on this whole process of moving--saying goodbye, seeing bookends to your time, packing up, throwing away, loading and unloading, saying hello, settling in, hoping people like you and you find friends. It is hugely unsettling and yet it is also very exciting. Incredibly stressful and yet a bit boring. Hurrying up, yet waiting.

There is a sense in which my Christian life has reflected this rootlessness, homelessness; one of my favorite texts is Hebrews 11:13-16: "These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth. For people who speak thus make it clear that they are seeking a homeland. If they had been thinking of that land from which they had gone out, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore, God is not ashamed to be called their God, for he has prepared for them a city."

I think more than most people, I have had this sense of being a stranger, an exile--not quite fitting in, always being the "new kid," never sure if I'll be accepted by the host culture. I have also had this sense there is a home that will never falter or fade, a better city from which I'll never leave because I will always feel at home.

Our prayer is that our new place will give us echoes of home, but that it will never really be home--because there remains a rest for the people of God, a place of final and full welcome, love, and joy. I want the mansions prepared for me by the Father because that is where Jesus is--everything here is an echo, a shadow, a penultimate something that points to the ultimate reality.

Why Kentucky Should Pay Attention to Indiana

2009-05-28T17:31:00.002-05:00

Been a while since I've given an opinion on college basketball beyond my Tournament picks. After all, Hoosier fans don't have a lot to say about ethics in basketball in the post-Bob Knight era.

But really, the Sampson debacle should give Kentucky fans pause. Indiana basketball, determined to climb back to the top and recover its mojo after Mike Davis' reign, hired an ethically-challenged but nationally-known coach to lead its program back to the promised land. Sampson landed two top recruiting classes, but repeatedly was in trouble with the NCAA for violations first at his previous head coaching job and then at Indiana. In addition, he brought at-risk kids to surround his one prize recruit; it all came tumbling down toward the end of the 2007-08 season. When Tom Crean came in to fix the program, he had two scholarship players left who averaged 1.8 points between them.

The news from John Calipari today reminded me so much of the Sampson fiasco. Let's see: according to Coach Cal's bio, he took UMass to the Final Four and was the national coach of the year in 1996; what he didn't mention was that the season and Final Four appearance was vacated by the NCAA for major program violations. And according to his UK bio, he took Memphis to the Final Four and was the national coach of the year in 2008. But now we discover that his program that year also had major violations and will most likely lead to vacating the season and the championship game appearance.

Which means that at least during his two best seasons, Coach Cal (or his staff, who reports to him and for which he is responsible) cheated. Which means if I was a Kentucky fan, I'd be very nervous. UK just needs to look across the Ohio River to see what happens when an ethically-challenged coach leads your history-rich program. The aftermath is a painful thing to watch.

Back on Calvin Blog

2009-05-27T13:31:00.001-05:00

This week is my second week on the Reformation 21 Calvin's Institutes blog. The first two posts are here and here.

True repentance rests on God's goodness

2009-05-21T10:36:00.002-05:00

"Yet we must remember to exercise restraint, lest sorrow engulf us. For nothing more readily happens to fearful consciences than falling into despair. And also by this stratagem, whomever Satan sees overwhelmed by the fear of God he more and more submerges in that deep whirlpool of sorrow that they may never rise again. That fear cannot, indeed, be too great which ends in humility, and does not depart from the hope of pardon. Nevertheless, in accordance with the apostle's injunction the sinner ought always to beware lest, while he worries himself into dissatisfaction weighed down by excessive fear, he become faith. For in this way we flee from God, who calls us to himself through repentance.

"On this matter, Bernard's admonition is also useful: 'Sorrow for sins is necessary if it be not unremitting. I beg you to turn your steps back sometimes from troubled and anxious remembering of your ways, and to go forth to the tableland of serene remembrance of God's benefits. Let us mingle honey with wormwood that its wholesome bitterness may bring health when it is drunk tempered with sweetness. If you take thought upon yourselves in your humility, take thought likewise upon the Lord in his goodness" (Calvin, Institutes, 3.3.15).

Grace Precedes Repentance

2009-05-20T10:00:00.003-05:00

"We mean to show that a man cannot apply himself seriously to repentance without knowing himself to belong to God. But no one is truly persuaded that he belongs to God unless he has first recognized God's grace...No one will ever reverence God but him who trusts that God is propitious to him. No one will gird himself willingly to observe the law but him who will be persuaded that God is pleased by his obedience. This tenderness in overlooking and tolerating vices is a sign of God's fatherly favor" (Calvin, Institutes, 3.3.2).

Thoughts on Dan Brown

2009-05-20T09:25:00.006-05:00

These were excellent thoughts on Dan Brown, author of The Da Vinci Code and Angels and Demons. I thought the salient paragraph was this one:

In the Brownian worldview, all religions — even Roman Catholicism — have the potential to be wonderful, so long as we can get over the idea that any one of them might be particularly true. It’s a message perfectly tailored for 21st-century America, where the most important religious trend is neither swelling unbelief nor rising fundamentalism, but the emergence of a generalized “religiousness” detached from the claims of any specific faith tradition.

What is so ironic is that this view--that religion is in a separate sphere, one that is only accessible by intuition or sentiment and one that is not verifiable by typical canons of knowing that characterize the rest of the world; hence, all religions actually are useful for "spirituality" or "religiousness" and not for truth--is the fundamental worldview of modernity. This modern worldview developed from the work of Immanuel Kant, who separated Phenomena (the appearance of things verifiable by scientific testing) from the Noumena (the substance of things that are unverifiable and ultimately reside in the mind of God).

The result of Kant's philosophical move was to create a dualistic world that separated science from faith, matter from Spirit. Theologically, this worldview was best articulated by Protestant Liberalism, which sought to distinguish "abiding truths" from "changing (theological) categories" and which ultimately tried to cordon off theology from the acids of history. In our day, this generally pervasive attitude that separates truth from religious claims is actually based on a worldview that is only about 200 years old and which finds its best proponents among mainstream Protestants who have generally set aside the historically-based truth claims of Christianity.

What is odd to me is that the upshot of Dan Brown's work has not been to turn people back toward mainstream Protestantism, but to turn people away from the church (and Christianity) completely. It reminds me of C. S. Lewis' The Last Battle in which the cynical creation of Tashlan ultimately inoculates the Narnians against the truth of Aslan--because truth and reality itself was drawn into question on the behalf of a pluralistic, general religiosity, the Narnians would not and could not believe.

At the end of the day, our best hope--both in answering the claims of Dan Brown and the worldview behind it--is not simply to debunk his historical claims point by point (as several excellent books did after The Da Vinci Code movie came out), but to question the essentially modern, Kantian worldview that helps Brown make sense. After all, Christianity is faith based on historical facts, none more important than Jesus Christ, the Son of God, died for sinners on Calvary and rose bodily the third day from the grave. If that is not true in a way that destroys the dualism between phenomena and noumena, then we of all people are most hopeless.

Baccalaureate Benediction

2009-05-19T12:51:00.002-05:00

I like to post these benedictions; you can find others here, here, and here. This was from Covenant Seminary's Baccalaureate, May 14, 2009:

Men and women of God,

as those thoroughly equipped for every good work,

may God grant you

confidence in the God-breathed Word;

competence by the Spirit's empowerment; and

complete delight in the God who loved you

all the way to Jesus' cross and empty tomb.

Go with God's peace,

Amen.

Eugene Peterson on Pastoral Ministry

2009-05-08T15:27:00.003-05:00

I love reading Eugene Peterson. I find him hugely helpful for my own self-reflection as a minister. Right now, I'm reading Under the Unpredictable Plant, which focuses on vocational holiness and which is classic Peterson. Because I'm enjoying him again, I decided to do a bit of a google search. I ran across this excellent interview and resonated with this section:

How did you become a pastor?

I think I was attracted to the intense relational and personal quality of this life. At the time I decided to become a pastor, I was assistant professor at a seminary. I loved the teaching, but when I compared it with what I was doing as an associate pastor, there was no comparison. It was the difference between being a coach in the locker room, working out plays on the chalkboard, and being one of the players on the field. I wanted to be one of the players on the field, playing my part as the life of Christ was becoming incarnate again in my community.

That’s interesting, because if there’s one life that many pastors idealize, it’s the academic life.

That’s strange, isn’t it? When people say, "I don’t want to be a pastor, I want to be a professor," I say, "Well, the best place to be a teacher is in a congregation." Everything I taught during my tenure at Regent College was first developed and taught in my congregation. At Regent, of course, I embellished it. I put in footnotes. But the motivation of the people in the classroom was different from those in the congregational setting: they were looking for a degree, whereas in the congregation, people are looking for how to live the next day.

What is Church Government? no. 2

2009-05-08T14:23:00.004-05:00

Out June 1st. Buy it for yourself, friends, loved ones, neighbors, and church officers.

Why Johnny Can't Preach

2009-05-07T11:08:00.002-05:00

I had seen Dr. T. David Gordon's provocative little book, Why Johnny Can't Preach: The Media Have Shaped the Messengers, in the catalogs and was eager to read it. My interest was heightened by some Internet chatter about the book and the comments others had made to me about the book. So, when the Seminary bookstore finally got it, I picked it up and just finished it. I think I can give the book no higher praise than this: Dr. Gordon may be a curmudgeon, but he is right.

And he is right on two major counts. First, Gordon is right to pin the reason why Johnny can't preach on the cultural forces that have affected the way ministerial students and young ministers read texts and compose arguments. Most of us in the educational world bemoan the inability of many of our students to produce basic outlines, shape rudimentary arguments, or craft reasoned essays. Some of us even go so far as to give students a basic framework in the syllabus for writing the essays for which we look and yet it is shocking how students are unable to follow even such suggestions.

This is an aside by way of example. In one syllabus, I have: "the first three paragraphs of your essay are introductory, so tell me who wrote the book, where does the author teach, what does the author say are his reasons for writing the book, and finally what is his argument; in the next two pages, summarize his argument in three major points; in the next two pages, evaluate his argument in the light of class readings and lectures; in the final paragraph suggest whether you liked the book and whether you would recommend it to another." You would be surprised how few students can even follow this basic formula for a book review essay.

Further, many students cannot read texts closely. As a teacher, some of my most disappointing classes have been electives run seminar style, based on the close reading of primary source texts. When students are unable to reference "chapter and verse" from Kuyper, Edwards, Bushnell or Hodge, pointing the class to a particular page, summarizing the point, and advancing the argument, it devolves to me having to do that for the class. In the end, many of these electives become my own running dialogue with the text with the students listening in. This may provide a nice modeling opportunity, but it is disappointing--because I hope to learn from the students, which doesn't happen when I do all the talking.

Some of the Covenant Seminary faculty have talked about whether we need to rework the MDiv curriculum to include a first semester professional seminar, which would cover things like "how to read a book" and "how to write a paper." Clearly our cultural forces and our educational system are failing to give our students the tools and sensitivities necessary to read texts well and compose clear arguments. And, as Gordon notes, this will inevitably affect the way men preach.

Second, Gordon is right that the content of preaching must center repeatedly and insistently on the person and work of Jesus Christ. His discussion of the evangelical content of preaching in chapter four is priceless--he diagnoses four alternative types of preaching (moralism, how-to, introspection, culture warrior), demonstrates the difficulties, and points back to robust Christ-centered exposition. And while I may quibble with one point--namely, when he observes that the pulpit is almost never the place to enforce moral behavior or raise questions for the complacent to examine themselves (pp. 90-1); I wonder then what he would do with the imperative sections of Paul's Epistles--the main point does not lose its force.

A thoughtful and thought-provoking book, it was well-worth the two hours it took me to breeze through the 100 pages or so. But the points that Gordon raises will be with me for weeks, months, and even years to come. In fact, I think I need to go now--I'm going to buy Shakespeare's sonnets and have myself a good read.

The Pastor as Minor Poet

2009-05-06T10:13:00.002-05:00

Over the past couple of days, I finished reading a new little book by Craig Barnes, professor of leadership and ministry at Pittsburgh Theological Seminary and senior minister at Shadyside Presbyterian Church in that city. The book was titled, The Pastor as Minor Poet: Texts and Subtexts in the Ministerial Life; I found the book extremely helpful in several ways.

First, the entire image of poetry to capture the ministerial life is extremely provocative. Of all the literature I've read, it comes closest to evoking Max Dupree's view of leading as an art form rather than a technique or science. And clearly, pastoral ministry is an art--the ability to see below the surface, below the "text" of a given situation or even the biblical text to the deeper "meaning" buried between the lines, within, above, or under a given situation, is hugely important. It is important not just for survival (important in its own right), but to minister the Gospel in such a way that it meets the person's real need, not simply the presenting issue.

Second, in reconstructing pastoral identity away from being "a quivering mass of availability" (Barnes uses this wonderful phrase from Stan Hauerwas), Barnes draws repeatedly, deftly, and quietly on the resources of the Reformed tradition: it is not your ministry, it is Christ's; it is not your identity, but Christ's in which we participate through union with him; the Gospel is not about you, but you are about it; and the sufficiency of God's love in Christ to sustain us despite (not because of) our performance. So much of our tradition echoes through the book but is done so deftly (can't think of a better word) that I found it a rich theological feast.

Third, Barnes was wonderfully realistic about the pastoral life. The fact is that the congregation can be quite "unpoetic" at times, blind to the meaning beneath their lives' texts, unable to recognize that the presenting issue is not the real issue, content with the often pointless and yet safety of small talk. And yet, the pastoral role is to "mole" beneath the surface and travel in the subterranean highways of the human soul--in order to do this, there must be an equal sense of comfort with the "major poetry" (the Bible and Christian tradition) and the particularity of this human with whom I'm talk about the weather.

I thoroughly enjoyed this book and found it stimulating, especially reflecting on five years of ministry here in St. Louis and an upcoming transition back to congregational ministry Hattiesburg, Mississippi. Above all, I appreciated Barnes' concluding words: "The pastor lives by the belief that Jesus Christ holds all things together, and it is for this Savior that the harried souls in the pews truly yearn...So there they sit, frantic and frazzled, but daring to hope that there really is a sacred Word that can fill their deep yearning. The name of that word is Jesus Christ, and the minor poet gets to reveal his mysterious presence every Sunday."

No more website

2009-05-05T10:29:00.000-05:00

For those who care, I decided to discontinue my website (www.seanmichaellucas.com). I set it up as a gateway for people who wanted to contact me for PowerPoint slides for On Being Presbyterian. But right now, those PPT slides can be found on the Seminary's website and in the future we'll have them available at the First Presbyterian Church, Hattiesburg, website. Plus, I wanted to save the $14 a month.

What is Church Government?

2009-04-29T10:49:00.002-05:00

Right before PCA General Assembly, I have a booklet coming out in the Basics of the Reformed Faith series with P&R. Entitled What is Church Government?, it is meant as an easy-to-read introduction to the principles of Presbyterian church government. I hope it will be useful and encouraging for interested Presbyterians, but especially for officer training.

New Book: Risking the Truth

2009-04-22T11:52:00.002-05:00

I just received word that a new book in which I made a contribution is coming out this summer. Entitled Risking the Truth: Handling Error in the Church and edited by Martin Downes, the book will appear from Christian Focus this July. Here is the publisher's description:

A collection of interviews on handling truth and error in the church. Contributors reflect on this issue in relation to the minister's own life, pulpit ministry, local church leadership, seminary training, denominations, the impact of the academy, Evangelicalism, contemporary trends, history, creeds and confessions, and doctrines that are currently under attack. There is also personal reflection on these matters, lessons drawn from experience, and practical advice. The interviews are introduced by a primer on heresy and false teaching, and concluded with a chapters on why “Being Against Heresies is not enough” and “What really matters in ministry: directives for church leaders in Acts 20.”

Preaching the Gospel to Yourself

2009-04-22T09:18:00.001-05:00

In preparing to preach on that topic this Sunday from Romans 8:31-39, I stumbled across this excellent article on the topic by Tim Keller. I also was reminded about something I had written on this. Isn't Google wonderful?

The End of the Book?

2009-04-20T09:08:00.002-05:00

Pundits have been prophesying the end of the book for decades now. This article in today's Wall Street Journal makes the most persuasive case yet--speculating on the effect Amazon's Kindle will have on book-reading in the future.

I tend to be pretty skeptical about these sorts of prophecies--parallels to iTunes and its impact on music sales do not seem to follow. For one thing, there is a different aesthetic when it comes to listening to music compared to reading a book. Music is not tactile (unless you are playing it); as a result, the delivery system for music is indifferent: whether it is a LP, 8-track, cassette, CD, or MP3, it doesn't matter as long as the audio experience is the same (or improved).

But reading has its own experience--from opening a brand new book to sniffing it (I love the smell of Eerdmans books!) to paging through it and sampling the pages. These are things that will never be duplicated or recreated in a digital form.

Likewise, the whole phenomenon of old books cannot be duplicated either--there is something about antiquarian books that moves us, I think. The care to preserve this title; the associations for the generations that maintained it and passed it on; the serendipity of finding a particular old book; the necessity of libraries (still in our digital age); the hopes of portability--all of these things cannot happen with the Kindle.

I admit that I'm a hopeless bibliophile and former archivist--I have a very healthy respect for the book, which predated Gutenberg. The form has lasted at least five thousand years--not just the idea of writing words, but writing them on paper to be preserved and shared. Far after this weblog or some e-book's pixels have disappeared, I suspect that Augustine's On Christian Doctrine will still be around, printed and bound, waiting for a rediscovery.

Good thoughts on working together

2009-04-16T17:48:00.002-05:00

John Piper has some good thoughts on working together which he shared with his pastoral staff; how important and necessary these things are for a healthy shared ministry:

1. Let’s avoid gossiping.

2. Let’s identify evidences of grace in each other and speak them to each other and about each other.

3. Let’s speak criticism directly to each other if we feel the need to speak to others about it.

4. Let’s look for, and assume, the best motive in the other’s viewpoint, especially when we disagree.

5. Think often of the magnificent things we hold in common.

6. Let’s be more amazed that we are forgiven than that we are right. And in that way, let’s shape our relationships by the gospel.

Noah's Arks

2009-04-14T14:40:00.002-05:00

Who knew that there was a worldwide competition to build Noah's Ark? Wouldn't it be weird to see an ark in Hong Kong? There was also a slide show to accompany the Wall Street Journal article.

A Sad Day...

2009-04-13T14:32:00.003-05:00

...because Harry Kalas, long-time broadcaster for the Phillies, passed away. I listened to Harry every night during the summer while we lived in Philadelphia. For me, he is Phillies baseball. What Jack Buck is to St. Louis, Harry the K was to Philly.

There is another little story for me about Kalas: when our Sam was born, early in the morning on the last Sunday in October, it was a surprise. But my mother-in-law was able to get a flight to Philadelphia that went through Pittsburgh and came in a midnight that evening. The first person off that plane? Harry Kalas, who announced the NFL game in Pittsburgh for Westwood One, that day. I'll never forget that (or that my mother-in-law hurried out to help us with our 32 week preemie ;-)).

Bow Tie Wearers of the World, Unite!

2009-04-09T09:55:00.002-05:00

Proof that we bow tie wearers are entering the mainstream: this excellent article in the Wall Street Journal accompanied by instructions on how to tie a bow tie.

I got my first bow tie in college by completing a dare. A friend of my dared me to wear clothes he hand-picked out of the "missionary barrel": a polyester green shirt and plaid pants. I had to wear them through lunch; my reward was a Ralph Lauren/Polo bow tie. Since then, I've slowly acquired a number of bow ties and like to wear them on most occasions.

In fact, I typically wear a bow tie the first day of class (have since college). I don't, however, wear a bow tie when I'm preaching: I'm fearful of being too self-conscious and having people wondered, "Did he tie that himself or is that a clip-on?" instead of listening to the sermon.

Calvin in Connecticut

2009-04-08T13:03:00.002-05:00

In a couple of weeks (April 17-19, 2009), Carl Trueman and I will be speaking at the Connecticut Valley Conference on Reformed Theology. As you'd expect in this anniversary year of Calvin's birth, the topic is Calvin. My topics are Calvin's Rhetoric of Piety; Calvin's Doctrine of Creation; Calvin on the Means of Grace. The talk on creation will also be my seminar at General Assembly this year.

The challenge in preparing these talks is trying to keep things around 60 minutes for each topic. For example, Calvin on piety: there are simply a huge number of articles and even books on Calvin's views of piety (two include one edited by Joel Beeke and one authored by Ford Battles [soon-to-be-reprinted by P&R]). I'm also planning on using PowerPoint, which is how I typically lecture, but which also make my talks more like classroom lectures than paper presentations.

Still, I'm very excited to learn from Trueman and the other conference attendees, see friends in Connecticut, preach at The Presbyterian Church of Coventry, and even visit Red Sox country.

It is just not right

2009-04-06T13:28:00.001-05:00

...that there are flurries and it is 37 degrees on opening day. I'm going to build a fire tonight in our fireplace before the NCAA Championship game. It is crazy.