- Generative truth-telling
- Collaborative inquiry
- High educational strategery (okay, I borrowed that from Will Farrell)
- Redemptive subversion
Tuesday, February 10, 2009
Toward a New Job Description
Drawn from a meeting that I had to sit through, I thought these descriptors might work for a new job description:
Wednesday, February 04, 2009
Working on a Dream
Well, I've spent a week with the new Springsteen album, Working on a Dream, in heavy rotation in my truck and iPhone. I really, really like it. In some ways, it strikes me as the flip side of Magic. While the latter album focused on the slight-of-hand ways of the Bush administration and had an amazing number of dark lyrics bouyed by infectuous pop tunes, this new album is far more hopeful.
To me, the album's book ends and the middle song set the theme. "Outlaw Pete" tells the mock Old West tale of a ruffian who tries to change, but finds it is impossible: as he kills Dan the lawman, Dan "whispered in Pete's ear 'We cannot undo these things we've done'/You're Outlaw Pete, You're Outlaw Pete, can you hear me?" The middle song, a blues-style romp called "Good Eye," notes the human propensity to sin and failure: whether at the baptismal waters, with riches, or in marriage, the tag line comes through: "But I had my good eye to the dark and my blind eye to the sun." The final song, listed as a bonus track because it was not recorded by the E Street Band, "The Wrestler." After comparing himself to a one-legged dog, among other things, he sings, "These things that have comforted me I drive away (anything more)/This place that is my home I cannot stay (anything more)/My only faith is in the broken bones and bruises I display." The brokenness of life is the reality that shapes everything else.
So, I said it is more hopeful; this doesn't sound like it. The hope comes, I think, in the relationships and simple pleasures that undergird life in this world and make it possible: when we've lost all the other bets we've played, love ensures a lucky day ("My Lucky Day"); even when our dreams feel far away, we keep working on them and hoping that someday they will come ("Working on a Dream"); love provides ballast for this life and the next ("This Life") and serves to make even aging endurable ("Kingdom of Days").
The song that doesn't fit, although I keep thinking about it, is "Queen of the Supermarket." I think the juxtaposition of the supermarket--"a wonderful world where all you desire/And everything you've longed for is at your fingertips"--and the check-out girl is meant to play off the world of endless possibility against the personal effects of love extended (As I lift my groceries into my cart/I turn back for a moment and catch a smile/That blows this whole place apart). There is a gratituious f-bomb in this line, which drives me nuts because it seems unnecessary, although one reviewer suggested that its use was meant to be bracing and to "blow apart" our consumeristic approach to relationship. That might work; I still wish he didn't use it.
I find Springsteen to be one of the more profound songwriters of our generation. The fact that he can craft some incredibly catchy pop hooks to go with his thoughts makes him special and enjoyable. I'd highly recommend this album; taken with Magic, these two albums rank among his best since Born to Run.
To me, the album's book ends and the middle song set the theme. "Outlaw Pete" tells the mock Old West tale of a ruffian who tries to change, but finds it is impossible: as he kills Dan the lawman, Dan "whispered in Pete's ear 'We cannot undo these things we've done'/You're Outlaw Pete, You're Outlaw Pete, can you hear me?" The middle song, a blues-style romp called "Good Eye," notes the human propensity to sin and failure: whether at the baptismal waters, with riches, or in marriage, the tag line comes through: "But I had my good eye to the dark and my blind eye to the sun." The final song, listed as a bonus track because it was not recorded by the E Street Band, "The Wrestler." After comparing himself to a one-legged dog, among other things, he sings, "These things that have comforted me I drive away (anything more)/This place that is my home I cannot stay (anything more)/My only faith is in the broken bones and bruises I display." The brokenness of life is the reality that shapes everything else.
So, I said it is more hopeful; this doesn't sound like it. The hope comes, I think, in the relationships and simple pleasures that undergird life in this world and make it possible: when we've lost all the other bets we've played, love ensures a lucky day ("My Lucky Day"); even when our dreams feel far away, we keep working on them and hoping that someday they will come ("Working on a Dream"); love provides ballast for this life and the next ("This Life") and serves to make even aging endurable ("Kingdom of Days").
The song that doesn't fit, although I keep thinking about it, is "Queen of the Supermarket." I think the juxtaposition of the supermarket--"a wonderful world where all you desire/And everything you've longed for is at your fingertips"--and the check-out girl is meant to play off the world of endless possibility against the personal effects of love extended (As I lift my groceries into my cart/I turn back for a moment and catch a smile/That blows this whole place apart). There is a gratituious f-bomb in this line, which drives me nuts because it seems unnecessary, although one reviewer suggested that its use was meant to be bracing and to "blow apart" our consumeristic approach to relationship. That might work; I still wish he didn't use it.
I find Springsteen to be one of the more profound songwriters of our generation. The fact that he can craft some incredibly catchy pop hooks to go with his thoughts makes him special and enjoyable. I'd highly recommend this album; taken with Magic, these two albums rank among his best since Born to Run.
Tuesday, February 03, 2009
The Bobosphere
You should check out The Bobosphere, the new blog of Bob Flayhart, senior minister at Oak Mountain Presbyterian Church in Birmingham, Alabama. He breaks down the new U2 single, "Get Your Boots On," scientifically, as we say.
Monday, February 02, 2009
Sabbatical Begins
Today, I began my sabbatical. Please do pray for me over the next six months: I have several book projects that I'd like to complete, but three in particular that need to get done or nearly done.
For a Continuing Church: Southern Presbyterians and Fundamentalism. This is the main project; I've been working on this since 2002 and have shared parts of the project on this blog. Essentially, it is an academic book (although I hope that doesn't mean unreadable) that looks at the development of conservative dissent (or fundamentalism) within the PCUS that eventuates in the creation of the PCA in 1973.
Jonathan Edwards on the Christian Life. This is for a series that Crossway will be doing over the next couple of years. I believe that one can do the entire theology of Edwards by focusing on what he says about religious affections and the resultant practices of holiness. We'll see if I'm right.
Grace-centered Leadership: A Framework for Leading Wherever God Puts You. This is a book that Bob Burns and I are co-authoring; it basically looks at leading from two frameworks--one that roots it in the biblical storyline of creation-fall-redemption-consummation; another that roots it in the grace-motivation of indicative-imperative. The book will be less jargoned that this short description, I assure you.
For a Continuing Church: Southern Presbyterians and Fundamentalism. This is the main project; I've been working on this since 2002 and have shared parts of the project on this blog. Essentially, it is an academic book (although I hope that doesn't mean unreadable) that looks at the development of conservative dissent (or fundamentalism) within the PCUS that eventuates in the creation of the PCA in 1973.
Jonathan Edwards on the Christian Life. This is for a series that Crossway will be doing over the next couple of years. I believe that one can do the entire theology of Edwards by focusing on what he says about religious affections and the resultant practices of holiness. We'll see if I'm right.
Grace-centered Leadership: A Framework for Leading Wherever God Puts You. This is a book that Bob Burns and I are co-authoring; it basically looks at leading from two frameworks--one that roots it in the biblical storyline of creation-fall-redemption-consummation; another that roots it in the grace-motivation of indicative-imperative. The book will be less jargoned that this short description, I assure you.
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